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The Set-Apart (Divine) Name YAHUAH in the King James Version (KJV): Where It Appears and Why It Was Replaced

October 24, 2026
The Set-Apart (Divine) Name YAHUAH in the King James Version (KJV): Where It Appears and Why It Was Replaced

The King James Version (KJV) preserves the form “Jehovah” in only seven verses, while the Creator’s personal Name, written with the four Abariy (Hebrew) letters יהוה (YHWH) and restored by Promote The Truth as YAHUAH, appears more than 6,800 times throughout the Abariy (Hebrew) Scriptures.

In most of these passages, however, the KJV translators followed a long-standing translation tradition by rendering the Creator’s personal Name as the title “LORD” in small capital letters rather than preserving the four-letter Set-Apart Name.

For generations, countless readers have studied the King James Version without realizing that YHWH (יהוה) stands behind the familiar title “LORD” in thousands of passages. This raises an important Scriptural and historical question:

Why was the Creator’s Set-Apart Name replaced with a title rather than preserved as His personal Name?

In this study, we examine the seven places where “Jehovah” appears in the KJV, explore the historical development of the form “Jehovah,” and explain how the tradition of substituting “LORD” for YHWH (יהוה) developed.

We will also examine the ancient Abariy (Hebrew) manuscript evidence and explore why recognizing the Creator’s Set-Apart Name, YAHUAH, matters to those who seek to know, honor, and proclaim His Name according to the Scriptures.

By returning to the ancient textual evidence, readers can better understand the important distinction between the Creator’s personal Name and the titles used to refer to Him—and why that distinction remains important for Scriptural study and worship today.

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Key Takeaways:

  • The King James Version preserves “Jehovah” in only seven verses. These are Barashiyt (Genesis) 22:14, Shamut (Exodus) 6:3, Shamut (Exodus) 17:15, Shapatiym (Judges) 6:24, Tahliym (Psalms) 83:18, Yisha’aiyahu (Isaiah) 12:2, and Yisha’aiyahu (Isaiah) 26:4.

  • The Creator’s Set-Apart (Divine) Name, יהוה (YHWH), appears more than 6,800 times in the Abariy (Hebrew) Scriptures. In the vast majority of these passages, the KJV renders the four-letter Name as “LORD” in small capital letters, following an established translation convention rather than reproducing the personal Name directly.

  • The form “Jehovah” developed through a later vocalization tradition involving the consonants יהוה (YHWH) and vowel markings associated with Adaniy (Adonai), meaning “Master” or “Lord.” Many modern scholars commonly reconstruct the ancient pronunciation as “Yahweh,” while Promote The Truth presents and teaches YAHUAH as the restored pronunciation of the Creator’s Set-Apart Name.

  • At Promote The Truth, we believe the Creator’s personal Name should be recognized, honored, and proclaimed rather than continually replaced by a title. For this reason, the Truth Scriptures restores the Set-Apart Name YAHUAH throughout the translation, emphasizing the importance of knowing and proclaiming the Name revealed in the Abariy (Hebrew) Scriptures.

Table of Contents

What the King James Version (KJV) Actually Does with the Set-Apart Name YAHUAH

Open the King James Version (KJV), and you will notice that the title “LORD” frequently appears in small capital letters. This seemingly minor typographic detail carries significant meaning. In most instances, it indicates that the original Abariy (Hebrew) text contains the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה), rather than the title Adaniy (Adonai), commonly translated as “Lord” or “Master.”

The Creator’s Set-Apart Name, represented by the four Abariy (Hebrew) letters יהוה (YHWH), appears more than 6,800 times in the Abariy Scriptures (Hebrew Bible), yet the form “Jehovah” appears in only seven verses of the KJV.

Proportional comparison of name occurrences

Instead of consistently preserving the personal Name, the KJV translators followed a long-standing Yahudiy (Jewish) reading tradition in which Adaniy (Adonai) was spoken aloud in place of the four-letter Name. This practice influenced the English translation tradition, resulting in the widespread use of “LORD” in small capital letters.

This distinction helps answer an important question frequently asked by readers: What is Aluah’s (God’s) personal Name in the King James Bible?

The KJV preserves the form “Jehovah” in seven verses, while rendering the Creator’s Set-Apart Name as “LORD” in most other passages where יהוה (YHWH) appears.

Understanding this translation practice is essential for distinguishing the Creator’s personal Name from the titles used to refer to Him.

For a deeper examination of this important subject, read our related article, Why Does “LORD” in All Capital Letters Mean YAHUAH?.

The Seven KJV Verses Where “Jehovah” Appears Instead of YAHUAH

Although the Creator’s Set-Apart (Divine) Name, YAHUAH (יהוה), appears thousands of times throughout the Abariy (Hebrew) Scriptures, the King James Version (KJV) preserves the form “Jehovah” in only seven verses. These passages provide important insight into how the KJV translators represented the Creator’s personal Name in their English translation.

The following table identifies all seven verses and explains their Scriptural contexts.

Scripture ReferenceContext
Barashiyt (Genesis) 22:14Abarahm (Abraham) names the place where YAHUAH provided a ram as an offering in place of Yitsahaq (Isaac).
Shamut (Exodus) 6:3YAHUAH speaks to Mashah (Moses) about His revelation to Abarahm (Abraham), Yitsahaq (Isaac), and Ya’aqab (Jacob), emphasizing His personal Name.
Shamut (Exodus) 17:15Mashah (Moses) builds an altar following the victory over Amalaq (Amalek) and names it “Jehovahnissi.”
Shapatiym (Judges) 6:24Gada’aun (Gideon) builds an altar to YAHUAH and names it “Jehovahshalom.”
Tahliy (Psalm) 83:18A prayer declaring that the nations should recognize the Creator’s personal Name and His supreme authority over all the earth.
Yisha’aiyahu (Isaiah) 12:2A declaration of trust, strength, and deliverance, acknowledging the Creator as the source of salvation.
Yisha’aiyahu (Isaiah) 26:4A call to trust in YAHUAH forever, recognizing Him as the everlasting source of strength.

These seven references are also documented in Dana M. Pike’s study, The Name and Titles of God in the Old Testament, which examines the Creator’s personal Name and the various titles used throughout the Abariy (Hebrew) Scriptures.

A closer examination reveals an important distinction. Three of the seven passages preserve “Jehovah” as part of a compound place name or altar name:

  • Barashiyt (Genesis) 22:14: “Jehovahjireh”

  • Shamut (Exodus) 17:15: “Jehovahnissi”

  • Shapatiym (Judges) 6:24: “Jehovahshalom”

In these passages, the KJV translators retained the form “Jehovah” within names associated with significant events involving the Creator.

The remaining four passages—Shamut (Exodus) 6:3, Tahliy (Psalm) 83:18, Yisha’aiyahu (Isaiah) 12:2, and Yisha’aiyahu (Isaiah) 26:4—present “Jehovah” as a distinct Divine Name rather than as part of a compound place or altar name.

This distinction raises an important question:

Why did the KJV translators preserve “Jehovah” in these seven verses while rendering the same four-letter Abariy Name, יהוה (YHWH), as “LORD” in thousands of other passages?

Although the KJV generally followed the traditional practice of substituting “LORD” for the Creator’s personal Name, these seven passages demonstrate that the Name was not entirely absent from the English translation. The translators made exceptions, particularly in certain compound names and in passages that emphasize the Divine Name itself.

For readers seeking to understand the original Abariy (Hebrew) Scriptures, these passages serve as important reminders that YAHUAH (יהוה) is the Creator’s personal Set-Apart Name, distinct from the titles used to refer to Him.

Recognizing this distinction encourages a deeper examination of the Scriptural text and the importance of preserving, honoring, and proclaiming the Creator’s Set-Apart Name.

Why Did the KJV Translators Replace the Set-Apart Name YAHUAH with “LORD”?

The widespread use of “LORD” in the King James Version (KJV) reflects a long-standing religious reading tradition rather than the literal wording of the original Abariy (Hebrew) text.

By the Second Ahiykal (Temple) period, the practice of avoiding the spoken pronunciation of the Creator’s Set-Apart (Divine) Name, YAHUAH (יהוה), had developed among Yahudiy (Jewish) communities. Out of reverence for the Name, many readers began substituting the title Adaniy (Adonai), meaning “Lord” or “Master,” when reading the Scriptures aloud.

In the Oxford Research Encyclopedia of Religion, Scriptural (biblical) scholar Collin Cornell explains that the Aluah (God) of Yisharal (Israel) possesses a personal proper Name, comparable to individual names such as Susan or Teddy. This Name, represented by the four Abariy (Hebrew) letters יהוה (YHWH), is distinct from the titles used to describe the Creator.

Historical evidence indicates that the pronunciation of the Set-Apart (Divine) Name became increasingly restricted over time, particularly as religious traditions concerning its sacredness developed.

Centuries later, the Masoretes, the Yahudiy (Jewish) scribes responsible for preserving and vocalizing the Abariy (Hebrew) text, incorporated this established reading tradition into their system of vowel markings. Although they preserved the four consonants יהוה, they commonly added vowel points associated with the substitute reading Adaniy (Adonai), signaling to readers that the title should be spoken aloud rather than the written Name.

This practice also influenced ancient Scripture translations. The Yuuniy (Greek) term Kyrios, meaning “Lord,” became a common substitute for the Set-Apart (Divine) Name in Yuuniy Scriptural (Greek biblical) manuscripts, although some surviving ancient Yuuniy (Greek) manuscripts preserved the four-letter Name itself. The Latin translation tradition likewise adopted Dominus, meaning “Lord.”

These conventions eventually influenced English translations, including the 1611 King James Version, which generally rendered the Creator’s personal Name as “LORD” in small capital letters.

Although this substitution developed from a tradition intended to show reverence, its effect on English readers is significant: where the original Abariy (Hebrew) Scriptures contain the Creator’s personal Set-Apart Name, YAHUAH (יהוה), the KJV usually presents a title instead.

This distinction becomes especially important in passages such as Tahliy (Psalm) 83:18, where the Scriptural message emphasizes the recognition of the Creator’s personal Name and His supreme authority over all the earth.

When a personal Name is replaced with a title, readers may overlook the significance of the Name explicitly preserved in the original Abariy (Hebrew) text.

Understanding this historical development helps explain why the KJV uses “LORD” thousands of times while preserving “Jehovah” in only seven verses. It also highlights the importance of examining the original manuscripts rather than relying solely on later translation conventions.

For a deeper examination of this scribal practice, explore our related study, Ketiv and Qere: Understanding YHWH (יהוה) and the Set-Apart Name in Abariy (Hebrew) Manuscripts. This article explains how the Masoretic tradition distinguished between what was written (Ketiv) and what was read aloud (Qere), and why this distinction matters when studying the Creator’s Set-Apart Name, YAHUAH.

Why the translators wrote LORD — overview diagram

Where Did the Name “Jehovah” Come From? Its Origins and Connection to YAHUAH

The form “Jehovah” is not generally regarded as the original ancient Abariy (Hebrew) pronunciation of the Creator’s Set-Apart (Divine) Name, YAHUAH (יהוה). Instead, “Jehovah” developed as a Latinized form associated with the vocalization Yəhōwā, which arose from combining the four Abariy (Hebrew) consonants יהוה (YHWH)—the Tetragrammaton—with vowel markings connected to the substitute reading Adaniy (Adonai), meaning “Lord” or “Master.”

The Masoretes, Yahudiy (Jewish) scribes who preserved and vocalized the Abariy (Hebrew) text, retained the consonants יהוה while adding vowel markings that traditionally guided readers to say “Adaniy (Adonai)” or “Lord” instead of pronouncing the written Name. In some contexts, the substitute reading was Alahiym (Elohim).

Later European scholars and translators read the consonants and vowel markings together as a pronounceable form, producing spellings such as Iehovah and eventually “Jehovah.”

This history is important because “Jehovah” should not be treated as a direct preservation of the ancient pronunciation of יהוה. The exact ancient vocalization remains debated, while the four-letter Name itself was clearly preserved in the Abariy Scriptural text.

The form “Jehovah” nevertheless became significant in later religious tradition and appears in seven verses of the King James Version (KJV), helping preserve awareness that the Creator has a personal Name even though the KJV usually renders יהוה as “LORD.”

At Promote The Truth (PTT), we uphold and proclaim the Creator’s Set-Apart Name as YAHUAH (יהוה). Through the Truth Scriptures, we seek to restore recognition of His Name, distinguish it from substituted titles, and encourage readers to examine the Scriptural and historical evidence for themselves.

What Did the Set-Apart Name YHWH Most Likely Sound Like?

Many scholars reconstruct the ancient pronunciation of יהוה (YHWH) as something close to “Yahweh.” The Oxford Research Encyclopedia of Religion notes that the Name was spoken openly in earlier periods, including when the Turah (Torah) and Nabiyaiym (Prophets) were being composed.

At Promote The Truth, our own research follows the manuscript and linguistic evidence and presents the restored form YAHUAH. We explain that position in detail in our review of the manuscript evidence for the pronunciation.

Because ancient Abariy (Hebrew) was written primarily with consonants, the original vowels of YHWH must be reconstructed from several kinds of evidence:

  1. Short forms of the Name preserved in personal names and expressions such as “Ahlalu-Yah (Hallelu-Yah).”

  2. Early Yuuniy (Greek) transcriptions of the Name recorded by ancient writers.

  3. Abariy (Hebrew) vowel patterns found in related words and grammatical forms.

  4. Later Masoretic vowel markings, which must be interpreted carefully because some functioned as reading cues for substitute titles rather than as direct evidence of the original pronunciation.

We explain why the earliest Abariy texts did not write full vowel notation in YHWH Vowels, and we summarize the wider pronunciation debate in What the Tetragrammaton Means and Why Its Pronunciation Is Debated.

Our goal is not simply to ask readers to accept a conclusion, but to encourage them to examine the manuscript, linguistic, and historical evidence for themselves.

Does “LORD” Hide the Creator’s Set-Apart Name YAHUAH in the KJV?

The widespread use of “LORD” in place of the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה), raises an important question: Does this translation practice obscure the original Name revealed in the Abariy (Hebrew) Scriptures?

Scriptural scholar Collin Cornell discusses how the long-standing custom of substituting “the LORD” for the Divine Name can obscure the prominence of the Creator’s personal, covenantal Name. Although this tradition developed out of reverence for the Name, it was not the practice of the original Abariy (Hebrew) writers to replace the Name they recorded in Scripture with a title.

The distinction remains important in modern Scripture translation. A study published in the SIL Journal of Translation examines the challenges involved in rendering the four-letter Set-apart (Divine) Name יהוה (YHWH), including the tension between historical and literary accuracy, established religious traditions, and readability. For many English-speaking readers, the title “LORD” has become deeply familiar through centuries of Scripture reading, worship, and religious practice.

However, a personal Name and a title do not communicate exactly the same meaning. The title “LORD” emphasizes authority and sovereignty, while the personal Name YAHUAH (יהוה) identifies the Creator who established His covenant with Abarahm (Abraham), Yitsahaq (Isaac), Ya’aqab (Jacob), and the people of Yisharal (Israel).

This distinction matters because replacing a personal Name with a title can make it more difficult for readers to recognize where the original Abariy (Hebrew) text explicitly identifies the Creator by Name. Although the title “LORD” conveys an important aspect of His authority, it does not preserve the distinction between His personal Name and the titles used to refer to Him.

At Promote The Truth (PTT), we believe that recognizing, preserving, and proclaiming the Creator’s Set-Apart Name YAHUAH is essential to understanding the Scriptures as faithfully as possible. Knowing what the original Abariy (Hebrew) text contains helps readers distinguish between the Scriptural wording and later translation conventions.

It is also important to recognize that the Creator’s Set-Apart Name was never completely erased from the historical record. Ancient inscriptions, Scriptural manuscripts, and archaeological discoveries preserve the four-letter Name יהוה (YHWH), providing important evidence of its historical use and transmission.

For further study, explore our related article YAHUAH Wasn’t Erased and our examination of Paleo-Abariy (Hebrew) Inscriptions of the Set-apart (Divine) Name. These studies examine the historical, manuscript, and archaeological evidence for the preservation of the Creator’s personal Name and its importance for understanding the original Scriptures.

The King James Version (KJV) in Its Historical Context: Why “LORD” Replaced YAHUAH

The King James Version (KJV), first published in 1611, remains one of the most influential English translations of the Scriptures. Its historical and literary significance deserves recognition, particularly considering the scholarship involved in its production. The translation committee included some of the most accomplished Abariy (Hebrew) and Yuuniy (Greek) scholars of their time, whose work contributed to a translation that would profoundly influence English-speaking religious communities for centuries.

However, the KJV was also shaped by the religious, political, and translation traditions of early seventeenth-century England. As historian Pauline Croft explains, the King James Version emerged within the religious and political circumstances surrounding its publication in 1611. Commissioned under King James I following the Hampton Court Conference of 1604, the translation reflected both the Scriptural (biblical) scholarship and the established religious practices of its time.

Although the KJV eventually became widely accepted throughout English-speaking Christianity, its influence developed gradually through public worship, private Scripture reading, household devotion, and the continued circulation of printed editions. Its widespread use helped establish many familiar expressions and translation conventions that continue to shape how English-speaking readers understand the Scriptures today.

This historical background is particularly important when examining how the KJV rendered the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה). Rather than consistently preserving the four-letter Abariy (Hebrew) Name, conventionally transliterated as YHWH, the translators generally followed the established practice of substituting “LORD” in small capital letters.

As the King James Version became increasingly influential, this translation convention also became familiar to generations of English-speaking readers. As a result, many came to recognize the Creator primarily through the title “LORD”, without realizing that the original Abariy (Hebrew) Scriptures frequently contain His personal Name rather than a title.

Recognizing this historical distinction does not require dismissing the King James Version or overlooking its important contribution to the transmission of Scripture. Instead, it encourages a more careful examination of its translation choices and the ancient texts on which it was based.

We believe that understanding the historical background of the KJV helps readers distinguish between the Creator’s personal Set-Apart Name, YAHUAH (יהוה), and the titles introduced through later translation traditions. By recognizing where “LORD” represents the original four-letter Name, readers can develop a deeper understanding of the Abariy (Hebrew) Scriptures and the importance of preserving the Creator’s personal Name.

The goal is not to disregard the historical value of the KJV, but to return to the original Scriptural text, recognize the Name written there, and encourage greater awareness of the Set-Apart Name YAHUAH throughout Scripture.

How to Find the Set-Apart Name YAHUAH in Your King James Version (KJV)

You can discover where the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה), appears in the original Abariy (Hebrew) Scriptures by examining several familiar passages in your own King James Version (KJV). This simple Scripture study takes approximately 15 minutes and helps reveal how the KJV translators frequently rendered the Creator’s personal Name as “LORD.”

Follow these five steps to examine the evidence for yourself:

  1. Read Tahliy (Psalm) 83:18 — Where “Jehovah” Appears. Open your KJV to Tahliy (Psalm) 83:18 and locate the name “JEHOVAH.” This is one of the seven verses in which the KJV explicitly preserves this form of the Creator’s personal Name. Compare it with the original Abariy (Hebrew) text, which contains יהוה (YHWH), identified by Promote The Truth (PTT) as YAHUAH.

  2. Examine Tahliy (Psalm) 23:1 — Where “LORD” Represents YAHUAH. Read the familiar declaration, “The LORD is my shepherd.” Notice that “LORD” appears in small capital letters. In the original Abariy (Hebrew) text, this word represents the four-letter Set-Apart Name יהוה, rather than a general title meaning “Lord” or “Master.”

  3. Compare Tahliy (Psalm) 110:1 — The Difference Between a Name and a Title. Read the opening statement, “The LORD said unto my Lord.” The first “LORD” represents the Creator’s personal Name, YAHUAH (יהוה), while the second “Lord” translates the Abariy (Hebrew) expression Adoniy (Adoni), meaning “my lord” or “my master.” This passage demonstrates how the original Abariy text distinguishes between the Creator’s personal Name and a title of authority.

  4. Study Shamut (Exodus) Chapters 3 and 6 — The Revelation of the Creator’s Name. Read these chapters carefully, paying particular attention to Shamut (Exodus) 3:15 and 6:2–3. Observe where the KJV uses “LORD” and compare these passages with the original Abariy (Hebrew) text. Consider how recognizing YAHUAH (יהוה) as a personal Name contributes to understanding the Creator’s revelation to Mashah (Moses) and His covenant relationship with Yisharal (Israel).

  5. Record Other Scriptures That Emphasize the Creator’s Personal Name. As you continue reading, make a list of passages that encourage people to know, call upon, remember, praise, or proclaim the Name of YAHUAH. Compare the KJV wording with the original Abariy (Hebrew) text to identify where the Set-Apart Name appears and where it has been rendered as “LORD.”

This simple comparison reveals an important distinction: the Creator’s personal Set-Apart Name, YAHUAH (יהוה), is preserved in the Abariy (Hebrew) Scriptures, even where the King James Version renders it as “LORD.”

For a more comprehensive examination, explore our article on Examples of the Set-Apart (Divine) Name in Scripture, which highlights passages where the Creator’s personal Name appears in the original Scriptural text.

You can also study our detailed discussion of the 6,828 Occurrences of the Abariy (Hebrew) Name YAHUAH, which examines the frequency and significance of the four-letter Name יהוה throughout the Abariy Scriptures.

We encourage every reader to examine the Scriptures carefully, compare English translations with the original Abariy (Hebrew) text, and recognize the distinction between the Creator’s personal Set-Apart Name and the titles used to refer to Him. Through this approach, readers can develop a deeper understanding of why knowing, honoring, and proclaiming the Name YAHUAH remains central to our study of Scripture.

Our Perspective: Why Promote The Truth Restores the Set-Apart Name YAHUAH in Scripture

At Promote The Truth (PTT), we have spent years studying Abariy (Hebrew) and Aramiyt (Aramaic) manuscript sources, continually returning to one fundamental observation: the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה), appears thousands of times throughout the Ta’anak (Hebrew Scriptures). The four-letter Name was preserved in the Scriptural text transmitted through generations, demonstrating its central importance in the writings of the Nabiyaiym (Prophets), the writers of the Tahliy (Psalms), and other Scriptural authors.

The essential question is not whether the Creator’s personal Name appears in the original Abariy (Hebrew) Scriptures. The manuscript evidence clearly establishes its presence. Rather, the question is: Why should English-speaking readers encounter the title “LORD” in thousands of passages where the Abariy (Hebrew) text preserves the personal Name יהוה?

We recognize and respect those who grew up reading the King James Version (KJV). Many of us share that experience and appreciate the reverence for Scripture that it helped cultivate. Our purpose is not to dismiss the KJV or those who value it, but to encourage a deeper examination of the original Scriptural text and the translation traditions that influenced how the Creator’s Name appears in English.

We believe that a faithful translation should allow readers to recognize the Creator’s personal Set-Apart Name as it appears in the Abariy (Hebrew) Scriptures, just as the Nabiyaiym (Prophets) and the writers of the Tahliy (Psalms) preserved and proclaimed it. Rather than retaining a form of the Set-Apart (Divine) Name in only seven verses, we believe it should be consistently restored wherever the original Abariy text contains יהוה (YAHUAH).

This conviction is central to the Truth Scriptures Translation, which renders the four-letter Abariy Name יהוה as YAHUAH throughout the text. Our goal is to distinguish the Creator’s personal Name from the titles used to refer to Him while encouraging readers to examine the historical, linguistic, and Scriptural evidence for themselves.

We invite every reader to compare the Truth Scriptures with the surviving Abariy (Hebrew) manuscripts, examine the scholarly research presented in this article, and carefully study the Scriptures with an open and discerning mind.

Truth does not fear examination. Our commitment is to pursue Scriptural accuracy, preserve the distinction between the Creator’s personal Name and His titles, and encourage a deeper understanding of the Set-Apart Name YAHUAH (יהוה).

— Maria

Study the Restored Set-Apart Name YAHUAH in the Truth Scriptures

If you want to discover and study the Creator’s personal Set-Apart (Divine) Name, YAHUAH (יהוה), in its Scriptural context, the Truth Scriptures Translation provides an opportunity to examine the Scriptures with the restored Name consistently presented throughout the text.

The Truth Scriptures is our English translation of the Ta’anak (Old Testament) and Bariyt Hadash (New Testament), drawing on ancient Abariy (Hebrew) and Aramiyt (Aramaic) manuscript traditions. It emphasizes the restoration of the Creator’s Set-Apart Name, YAHUAH, while preserving important distinctions between personal names, titles, and Scriptural terminology.

For convenient access, explore our Truth Scriptures Digital Collection, which allows you to read and study the Scriptures on your digital devices. You can also download our free Truth Scriptures Names and Places Reference Guide to discover how personal names, geographical locations, and other Scriptural terms are rendered in the translation.

For those seeking a deeper understanding of the Scriptures and the Creator’s Set-Apart Name, Promote The Truth (PTT) also offers guided learning opportunities through our Digital Video Academy and Virtual Retreats. These include the 1st PTT RENEWED Virtual Retreat and the 2nd PTT “RENEWED” Virtual Retreat, each offered for a one-time payment of £197 GBP.

If you prefer to begin with free educational resources, explore our Scripture Video Study Series, which provides step-by-step teachings on important Scriptural subjects, including the Creator’s Set-Apart Name, the original languages of Scripture, and the significance of returning to the ancient Scriptural text.

Begin your journey of Scriptural discovery today. Examine the historical evidence, compare the original Abariy (Hebrew) manuscripts, and deepen your understanding of the Creator’s personal Set-Apart Name, YAHUAH (יהוה).

Order your Truth Scriptures Translation today and discover the importance of recognizing, honoring, and proclaiming the Creator’s Set-Apart Name YAHUAH throughout Scripture.

Frequently Asked Questions

What Is Aluah’s (God’s) Personal Name in the King James Version (KJV)?

The King James Version (KJV) preserves the form “Jehovah” in seven verses: Barashiyt (Genesis) 22:14, Shamut (Exodus) 6:3 and 17:15, Shapatiym (Judges) 6:24, Tahliy (Psalm) 83:18, and Yisha’aiyahu (Isaiah) 12:2 and 26:4.

In most other passages, the KJV renders the Creator’s personal Set-Apart (Divine) Name, represented by the four Abariy (Hebrew) letters יהוה (YHWH), as “LORD” in small capital letters.

Although many Scriptural (biblical) scholars consider “Yahweh” a likely reconstruction of the ancient pronunciation, the precise original pronunciation remains a subject of scholarly discussion. At Promote The Truth (PTT), we uphold and teach the Creator’s Set-Apart Name as YAHUAH (יהוה), which is consistently used throughout the Truth Scriptures Translation.

Is “Jehovah” the Original Pronunciation of YAHUAH?

The form “Jehovah” is generally not considered the original ancient Abariy (Hebrew) pronunciation of the Creator’s personal Name.

Historically, “Jehovah” developed from combining the four consonants of יהוה (YHWH) with vowel markings associated with Adaniy (Adonai), a traditional substitute reading meaning “Lord” or “Master.”

These vowel markings were used within the Masoretic reading tradition to remind readers to pronounce a substitute title rather than the written Set-apart (Divine) Name. Later European scholars and translators interpreted the consonants and vowel markings together as a pronounceable form, contributing to the development of “Jehovah.”

Although “Jehovah” remains a historically significant form used in English Scripture translations, it is not generally regarded as a direct preservation of the Name’s ancient pronunciation.

At Promote The Truth, we recognize and proclaim the Creator’s Set-Apart Name as YAHUAH (יהוה), distinguishing it from later forms that developed through scribal and translation traditions.

What Is the Difference Between “LORD” and “Lord” in the KJV?

In the King James Version (KJV), “LORD” in small capital letters generally represents the Creator’s personal Set-Apart Name, YAHUAH (יהוה), while “Lord” with only an initial capital letter generally translates an Abariy (Hebrew) title such as Adaniy (Adonai) or a related form meaning “lord” or “master.”

This distinction is important because YAHUAH is presented in the Abariy (Hebrew) Scriptures as the Creator’s personal Name, whereas titles such as Adaniy (Adonai) emphasize authority, lordship, or mastery.

For example, in Tahliy (Psalm) 110:1, the KJV states, “The LORD said unto my Lord.” The first “LORD” represents the four-letter Name יהוה, while the second “Lord” translates the Abariy expression adoni, meaning “my lord.”

Recognizing this typographic distinction helps readers identify where the KJV renders the Creator’s personal Set-Apart Name as a title.

Why Did the KJV Translators Replace YAHUAH with “LORD”?

The KJV translators followed a long-standing Yahudiy (Jewish) reading tradition in which the Creator’s personal Set-Apart Name, יהוה (YHWH), was generally not pronounced aloud. Instead, readers substituted Adaniy (Adonai), meaning “Lord” or “Master,” out of reverence for the Set-apart (Divine) Name.

This practice developed during the Second Ahiykal (Temple) period and became increasingly established over time. Centuries later, the Masoretes incorporated traditional substitute readings into their system of vowel markings while preserving the original four Abariy (Hebrew) consonants.

The King James Version inherited this established translation convention, rendering יהוה as “LORD” in most passages rather than reproducing the personal Name.

Although this practice originated from religious reverence, its effect is that many English-speaking readers encounter a title where the original Abariy (Hebrew) Scriptures preserve the Creator’s personal Set-Apart Name.

What Are the Other Names and Titles of Aluah (God) in the Abariy (Hebrew) Scriptures?

The Abariy (Hebrew) Scriptures contain several important titles and descriptive terms referring to the Creator, including Al (El), Alahiym (Elohim), and Adaniy (Adonai).

These terms communicate aspects of authority, power, might, and identity, but they are linguistically distinct from the four-letter personal Name יהוה (YAHUAH).

  • Al (El): A term associated with strength or might and commonly translated as “God” or “mighty one,” depending on the context.

  • Alahiym (Elohim): A term that may refer to mighty ones, or gods, depending on the Scriptural context. When referring to the Creator, it functions as an important designation of His authority and power.

  • Adaniy (Adonai): A reverential title commonly translated as “Lord” or “Master.”

Scriptural (biblical) scholars distinguish these terms from the Tetragrammaton (יהוה), which functions as the Creator’s personal proper Name.

At Promote The Truth, we emphasize that recognizing these distinctions is essential for understanding the difference between the Creator’s personal Set-Apart Name and the titles used to describe or address Him in the original Abariy (Hebrew) Scriptures.

For a deeper examination of the meaning and significance of the Creator’s Set-Apart Name, explore our related article, What Does YAHUAH Mean? Understanding the Creator’s Set-Apart (Divine) Name.

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